Following are a number of back-translations of Revelation 20:14:
- Uma: “All the people whose names were not written in the Book of Life were thrown into the sea of fire. After that, there is no longer death, there is no longer a place of the dead, because all people whose names are not written in the Book of Life had been thrown into the sea of fire. That is what is called the second death, punishment in the sea of fire.” (Source: Uma Back Translation)
- Yakan: “Then death and the resting place of the dead were thrown into the sulphur fire large as a lake. This sulphur fire is called the second death.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And then all who came from the place of the dead, their bodies and souls were thrown in the flaming lake. (And that lake is the second death.)” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “After-that death and the former place of the dead in Hades were thrown-away into the wide pool which is the place of flaming fire. This is what is designated as the second death.” (Source: Kankanaey Back Translation)
- Tagbanwa: “After that, this death and the place of the dead were now thrown there in that lake of fire. These would not be met-up-with/seen any more, for they are now put-together in that lake of fire which is the second death.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Now no longer will the people die, rather the punishment of the lake which boils with fire is where they will go, it is like a time of death.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Revelation 20:15:
- Uma: “All the people whose names were not written in the Book of Life were thrown into the sea of fire. After that, there is no longer death, there is no longer a place of the dead, because all people whose names are not written in the Book of Life had been thrown into the sea of fire. That is what is called the second death, punishment in the sea of fire.” (Source: Uma Back Translation)
- Yakan: “Then all those whose names were not listed in the book for writing the names of the people who have life without end were also thrown into the sulphur fire large as a lake.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Anyone at that time whose name was not listed in the Book of Life, he was thrown in the flaming lake.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “And anyone whose name was not written in the book in which were written the names of those who had life that has no end, he was thrown into that place of flaming fire.” (Source: Kankanaey Back Translation)
- Tagbanwa: “And those whose name was not written in that in which are written those who would be given life without ending, were also thrown there.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “All whose names were not found written in the book which says who meet up with the new life were all thrown in the lake which burns fiercely with fire.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Revelation 21:1:
- Uma: “After that I saw a new sky and a new earth. The first sky and earth had passed-on [i.e., to use an English idiom, ‘were history’], and there was no longer any sea.” (Source: Uma Back Translation)
- Yakan: “After this, I saw a new sky and a new earth. The first sky and the first earth and including the sea had vanished.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Then I saw a new heaven and a new earth because the first heaven and the first earth had disappeared and there was no longer any sea.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “After-that I saw a new sky and a new earth, because the preceding sky and earth had already disappeared, and the ocean also was-no-more.” (Source: Kankanaey Back Translation)
- Tagbanwa: “And then as I watched, (I saw) new heaven/sky and new world/land also. This old heaven/sky and world/land were no more. There was also no more ocean.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Afterwards, I saw the new heavens and the new earth. Concerning the heavens which had been before and the land which had been before, they were gone. Concerning the seas which had been, also they were all gone.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Revelation 21:2:
- Uma: “And I saw a holy village, that was named the new Yerusalem, descend from God in heaven. That village was beautiful, like a woman who is dressed in beautiful clothes because her bridegroom is about to arrive.” (Source: Uma Back Translation)
- Yakan: “And I also saw the holy city, which is the New Awrusalam, coming down from heaven, from the presence of God. That city had been prepared, figuratively like a bride who has been dressed and beautified and is ready to be married to the bridegroom.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Then I saw the city of God, the New Jerusalem, coming down to earth from God in heaven. That city was very beautiful for its beauty was like the beauty of a woman about to be married who was thoroughly dressed up.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “I also saw the holy city which is the new Jerusalem descending from God in heaven. It was thoroughly prepared like a woman dressed in lovely (clothes) who goes to meet the one who will marry her.” (Source: Kankanaey Back Translation)
- Tagbanwa: “And then what I saw next was the far-from-ordinary city of God, which was coming down from him there in heaven. That city which was called New Jerusalem, it resembled the beauty of a girl/woman who is dressed-up to go to meet the man who will marry her.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “I John saw the holy city of the new Jerusalem coming down from heaven where God lives. It was prepared like a girl, who is a bride, is prepared, ready to go with her husband.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Revelation 21:3:
- Uma: “And I heard a loud voice from the Seat of God in heaven that said: ‘At this time the dwelling-place of God is with man. He lives with them, and they are/become his people. God himself is with them and is their Lord.” (Source: Uma Back Translation)
- Yakan: “Then I heard a strong voice speaking from the throne. The voice said, ‘Na, now God and mankind dwell together. God lives there with them and they are his people. God lives really there with them and he is their God.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “I heard someone speaking loudly from the seat of ruling. He said, ‘At last God has come to live with mankind. He will live with them and they will be His people. He is their companion and the God which they worship.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “I also heard a loud voice from the throne saying, ‘Today/Now, God’s residing-place is located with people, and he will stay-with them. He himself, he will acknowledge them as his people and he will companion them, and they will also acknowledge him as their God.” (Source: Kankanaey Back Translation)
- Tagbanwa: “And next I heard someone speaking loudly, the sound of it seeming-to-come-from there at that king’s seat, saying, ‘Now the residence of God is there with people. He will make-his-home with them for they are now his people. And he really now is their God, who will be with them always.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “I heard a word from heaven loudly say: ‘Now God will live where the people live. Together with them he will live and they will be his people. As for the people, God will be their God.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Revelation 21:4:
- Uma: “He wipes-away all tears that flow from their eyes. There are no longer any who die, there are no longer any who are sad or cry, there are no longer any who are sick. All these things that were previous have passed-on.'” (Source: Uma Back Translation)
- Yakan: “He will wipe away all their tears. The people will no more die. There is no longer any one who will grieve and weep and there is no longer anyone who will (suffer) pain. All the things (kahalan) of the first world have disappeared.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “He will wipe away the tears in their eyes, and no longer will anyone die. No longer will anyone weep and wail. There will no longer be anything painful for the first world has disappeared.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “He will wipe-away all their tears, and no one again will die, no one moreover will mourn and weep, and neither will there be any pain/sickness, because all these-things that existed previously exist-no-more.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “And God will wipe their tears, they won’t grieve any more. There’s no more death, things-to-cry-over or whatever pain, for all these things have passed.'” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “God will wipe away the tears they had before. Now no one will die. No one will cry. No one will mourn. No one will be sick. Because concerning all the suffering there was before, all has ended.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Revelation 21:5:
- Uma: “After that, the One Sitting on the Seat of the King spoke, he said: ‘Now I make all new.’ And he also said to me: ‘Write this, because these words are true and will certainly happen / come-to-pass.'” (Source: Uma Back Translation)
- Yakan: “Then the one sitting on the throne spoke, he said, ‘Na, now I renew/cause-to-be-new everything.’ He also said to me, ‘Write this, because these words are true and can be trusted.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And then the one sitting on the throne of ruling said, ‘Today I am making everything new!’ And He said also to me, ‘Write down this which you are hearing. It is a trustworthy and true word.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Then the one seated on the throne said, ‘Look, I am making-new all that exists.’ He also said to me, ‘Write these-things that I have said, because they are true and totally believable.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “After that speech finished, this one sitting there on his seat of kingship spoke. He said, ‘I am now making-new all things.’ And then he said to me, ‘Write these things, because these which have been spoken are true and won’t be changed.'” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “God, who sits on the chair, said: ‘Now I will cause that all will become new from what it was before,’ he said. Again he spoke and said to me: ‘Write down these words I will speak now. Because these words are all true in what I speak. These you can believe,’ he said to me.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Revelation 21:6:
- Uma: “After that he also said to me: ‘It-is-finished. I am the First and the Last. I am the Beginning and the End. Whoever of you is thirsty, I give water from headwaters that give good life forever. That water I give freely to you, you don’t need to buy it.” (Source: Uma Back Translation)
- Yakan: “And he said, ‘All is fulfilled. I am the first and I am the last, I am the beginning and I am the end. Whoever is thirsty I will give him drink free (without payment) from the spring of water that gives life without end.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And He said again, ‘All these things have come to pass. As for me, I am the Alpha and Omega, which is to say, the beginning and ending of everything. If anyone is thirsty I will let him drink at the spring which is the source of the water which gives eternal life, and I won’t make him pay.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Then he said, ‘All these-things will be totally fulfilled. I am the one designated as Alfa and Omega, meaning to say, I am the beginning-place and ending-place of everything. I will give the thirsty person free water which comes-from the spring (redundant to say spring of water) that gives life that has no end.” (Source: Kankanaey Back Translation)
- Tagbanwa: “And what he further said to me was, ‘Today all this has now been fulfilled. For I am the one who was first before all and I indeed am the one who will be at the very end. I am the one who created everything and under my authority is its conclusion/being-finished-with. Whoever is parched, it’s certain I will give him water which is without cost which comes from the spring which gives life.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Again he spoke: ‘Now had happened all which must have happened. I was living when all things began and I will continue to be living forever. It is like the first litter is A and the last letter is Z. And now, all who are thirsty, I will cause there where comes out the water of the new life, they will drink there without paying anything.” (Source: Tenango Otomi Back Translation)
