Following are a number of back-translations as well as a sample translation for translators of Psalm 41:8:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “‘A dangerous sickness has seized him;
  he will not rise from the place where he has slept.’” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “‘A serious disease has struck him,
  and now he will not be able to get out of bed.” (Source: Newari Back Translation)
• Hiligaynon:
  “They say, ‘He has a deadly/terrible/awful disease,
  so he can- not -rise-up anymore.’” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “They say like this: "He is very sick. He is not able to stand up from the place where he lies. Surely he is no longer able to go anywhere."” (Source: Bru Back Translation)
• Laarim:
  “‘He is sick from terrible disease,
  he will never wake up from his bed."” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Wanasema, ‘Ugonjwa mbaya sana umemshika,
  hatakuja kuamka hata mara moja.’” (Source: Nyakyusa Back Translation)
• English:
  “They say, ‘He will soon die because of his being sick;
  he will never get up from his bed before he dies.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 41:9:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Even my friend of the heart whom I trust,
  he who eats together with me
  has lifted up his heel contending with me.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Even one of my closest friends,
  with whom I would eat from the same plate
  turned against me.
  I had trusted him completely.” (Source: Newari Back Translation)
• Hiligaynon:
  “Even my close friend whom I trusted a lot and shared with me in eating has-betrayed me.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Even the one who is my close friend, the one I really respect, the one who eats together with me, he is traitorous toward me (lit. has become bamboo that is split in two).” (Source: Bru Back Translation)
• Laarim:
  “Even my friend whom I put my heart,
  and he eats together with me,
  he turned against me.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Pia na rafiki yangu ambaye nilimtumaini,
  ambaye tulikuwa tunakula pamoja,
  amegeuka kuwa adui yangu.” (Source: Nyakyusa Back Translation)
• English:
  “Even my best friend, whom I trusted very much, who often ate with me,
  has betrayed me/put me into my enemies’ hands.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 41:10:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “But Jehovah have mercy on me,
  wake me up that I may repay them.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “O LORD!
  Have mercy on me Heal [me] again.
  And I will take revenge on my enemy.” (Source: Newari Back Translation)
• Hiligaynon:
  “But you (sing.), LORD, have-mercy-on me;
  heal me so-that I can-repay my enemies.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Oh God! Request you feel merciful to me. Request you allow me to stand up and pay them back.” (Source: Bru Back Translation)
• Laarim:
  “But you LORD, have mercy on me,
  raise me so that I would repay them.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Lakini wewe ee Bwana, unihurumie,
  uniinue, niwashinde maadui zangu.” (Source: Nyakyusa Back Translation)
• English:
  “But Yahweh, be merciful to me, and enable me to become healthy again.
  When you do that, I will be able to pay back my enemies/get revenge on my enemies/cause my enemies to suffer like they caused me to suffer.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 41:11:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “I know that you are being pleased with me,
  for my enemy will not defeat me.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “I know that You have been pleased with me,
  for You have not allowed them to defeat me.” (Source: Newari Back Translation)
• Hiligaynon:
  “Then I will-know that you (sing.) (are) pleased with me, for my enemies were- not -able-to-triumph-over me.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “I already know that you are in agreement with me, because those who hate me are not able to say they have overcome me.” (Source: Bru Back Translation)
• Laarim:
  “I know that you are happy with me,
  because my enemy does not defeat me.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ninajua kuwa unapendezwa na mimi,
  kwa sababu adui yangu hanishindi.” (Source: Nyakyusa Back Translation)
• English:
  “If you enable me to do that, with the result that my enemies do not defeat me,
  I will know that you are pleased with me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 41:12:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “In my perfection You keep me
  and make me stand before you forever.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “You have helped me,
  for I am one who has no guilt.
  You have put me in Your presence forever.” (Source: Newari Back Translation)
• Hiligaynon:
  “Because I do- not -do any bad/evil, you (sing.) take-care-of my life without end.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “You help me to be steadfast, because I always do what is right. Therefore you allow me to live with you forever.” (Source: Bru Back Translation)
• Laarim:
  “In my goodness, you take care of me
  and you allow me to stay where you are forever.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Lakini wewe umenisaidia kwa sababu niko mnyofu,
  umeniweka mbele yako milele na milele.” (Source: Nyakyusa Back Translation)
• English:
  “I will know that it is because I have done what is right that you have helped me,
  and I will know that you will let me be with you forever.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 41:13:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “May Jehovah the God of Israel be praised
  from forever to forever.
  Amen and Amen.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Praise the LORD, the God of Israel.
  Now, and always.
  Amen! Amen!” (Source: Newari Back Translation)
• Hiligaynon:
  “Praise the LORD, the God of Israel, without end. Amen! Amen!” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Praise God! He is the God that Israel worships. Praise him now and forever! Amen! Amen!” (Source: Bru Back Translation)
• Laarim:
  “You (plur.) let the LORD God of Israel be praised
  years and years.
  Amen, Amen.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Awe anasifiwa BWANA Mungu wa Israeli, milele na milele.
  Amina na Amina.” (Source: Nyakyusa Back Translation)
• English:
  “Praise Yahweh, the God whom we Israelis worship;
  Praise him forever!
  Amen! I desire that it will be so!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 42:1:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “As a deer pants in search for rivers of water,
  so my life pants in search for You God.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “O God!
  As a deer is thirsty for the water of the river,
  Just like that I also am thirsty for You. have।” (Source: Newari Back Translation)
• Hiligaynon:
  “I miss/long-of you (sing.), O God,
  like a deer who pants/long-for for the water in the stream.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Oh God! Like a deer hopes wanting to drink flowing water, like that my soul hopes for you.” (Source: Bru Back Translation)
• Laarim:
  “God, as gazelle who is thirsty searching for water in rivers thirsty.
  also my spirit is searching for you.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Kama vile kulungu ambaye ana kiu,
  anatamani maji baridi ya mito,
  ndivyo ulivyo moyo wangu unakutamani,
  wewe Mungu wangu.” (Source: Nyakyusa Back Translation)
• English:
  “Deer pant, desiring to drink water from a stream when there is a drought (OR, when they are being pursued by hunters.)
  In the same way, God, I need you very much.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 42:2:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “My life has a thirst (that) needs God, that needs the living God.
  When should I go to meet with God?” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “I am thirsty for God, for the Living God.
  When do I get to go to meet God?” (Source: Newari Back Translation)
• Hiligaynon:
  “I thirst for you (sing.), O living God.
  When can- I -go to your (sing.) temple to-come-near to your (sing.) presence?” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “My soul is thirsty wanting to meet you, the God who lives. When can I go worship before your eyes?” (Source: Bru Back Translation)
• Laarim:
  “My spirit is searching for God who is living forever.
  When would I go to meet with God?” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Moyo wangu unaona kiu ya Mungu, Mungu aliye hai.
  Niende lini nikasimame mbele ya Mungu?” (Source: Nyakyusa Back Translation)
• English:
  “I desire to have fellowship with you, the all-powerful God.
  I wonder, ‘When will I be able to go back to the temple in Israel
  and worship in your presence again?’” (Source: Translation for Translators)