Following are a number of back-translations as well as a sample translation for translators of Psalm 141:2:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Let my prayer arrive to You like incense;
  let my raising of hands be like the evening sacrifice.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “May my prayer be like fragrant incense before You,
  and when I lift my hands
  may it be like an evening sacrifice for You.” (Source: Newari Back Translation)
• Hiligaynon:
  “Receive my prayer as incense.
  Receive the lifting-up of my hands in prayer as an afternoon sacrifice/offering.” (Source: Hiligaynon Back Translation)
• Laarim:
  “Would you let my prayer stay before you,
  to stay like incense,
  would you let my hands which I lift up,
  to be like the sacrifice of evening.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Upokee sala yangu,
  iwe kama vile ubani mbele yako.
  Mikono yangu ambayo nimeinua,
  iwe kama vile sadaka ya jioni.” (Source: Nyakyusa Back Translation)
• English:
  “Accept my prayer as though it were incense being burned as an offering to you.
  And accept me while I lift up my hands to pray to you
  like you accept sacrifices that I offer to you each evening.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 141:3:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Jehovah put a guard on my mouth;
  guard the door of my lips.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “O LORD, put a guard over my mouth,
  put a lock on my lips.” (Source: Newari Back Translation)
• Hiligaynon:
  “LORD, help me that I can- not -speak evil/bad-(words).” (Source: Hiligaynon Back Translation)
• Laarim:
  “LORD, watch my mouth when I speak,
  guard the word which my tongue says.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee BWANA, ukilinde kinywa changu,
  uweke ulinzi katika mdomo wangu.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh, do not allow me to say things that are wrong;
  guard my lips.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 141:4:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Do not allow my heart to be pulled to evils;
  to do disgusting works
  together with people who do evils;
  do not allow me to eat with them their delicious things.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “May my mind not go toward evil things
  to do bad work with evil people.
  May I not want to eat their delicious food.” (Source: Newari Back Translation)
• Hiligaynon:
  “Keep me/Lit. Keep- me -away from doing evil and from taking-part in what the wicked ones do.
  Keep me/Lit. Keep- me -away from sharing-together/participating in their feast.” (Source: Hiligaynon Back Translation)
• Laarim:
  “Do not let me want to do bad things
  or to do bad things with bad people,
  don’t allow me also to taste
  sweet things which they give me.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Zuia moyo wangu kufanya dhambi,
  nisitende matendo mabaya,
  nisiwe pamoja na watenda dhambi,
  nisile hata mara moja vyakula vya katika sikukuu yao.” (Source: Nyakyusa Back Translation)
• English:
  “Prevent me from wanting to do anything that is wrong,
  and from joining with wicked men when they want to do evil deeds.
  Do not even allow me to share in eating delightful food with them!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 141:5:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Let a righteous person strike me, that is mercy;
  let him rebuke me (that) is oil on my head.
  My head will not deny these.
  But still my prayer all the times is of opposing the works of people who do evils.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Let the righteous hit me,
  that would be a kindness for me.
  May they scold me,
  for me that would be like oil on my head.
  It will be good for my head.
  But I am praying against the work of evil people.” (Source: Newari Back Translation)
• Hiligaynon:
  “I will-accept when a righteous person/man rebukes or reprimands me;
  I will- not -refuse that-(rebuke/reprimand) for he does that-(rebuke/reprimand) to show his love and acceptance of me.
  But to the wicked people/men I always pray against their wicked doings.” (Source: Hiligaynon Back Translation)
• Laarim:
  “You let a good person to punish me,
  for he will be merciful to me,
  you let him to tell me that, I did wrong,
  it is like oil that is in my head.
  My head will not refuse it.
  But, I pray to you
  to hate bad people,” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ni kuzuri wanyofu kunionya na kunikemea,
  lakini sikubali hata mara moja kusifiwa na wabaya,
  kwa maana naomba sana,
  kuyapinga mabaya yao ambayo wanafanya.” (Source: Nyakyusa Back Translation)
• English:
  “It is all right if righteous people strike/hit me or rebuke me
  because they are trying to act kindly toward me to teach me to do what is right,
  but I do not want wicked people to honor me by anointing my head with olive oil;
  I am always praying that you will punish them because of the wicked deeds that they do.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 141:6:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Their rulers will be thrown down coming from a very high place,
  and wicked people will learn that my words were spoken well.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “When their rulers are pushed down from the mountain peak,
  they will know that the words I have spoken are true.” (Source: Newari Back Translation)
• Hiligaynon:
  “If their rulers are-thrown-(off) the cliff, they will-believe that my words (are) true.” (Source: Hiligaynon Back Translation)
• Laarim:
  “some one will throw their leaders from cliffs,
  and bad people will learn that my words are spoken well.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Watawala wao wakati wameangushwa katika mwamba,
  ndipo wataelewa kuwa maneno yangu ni ya kweli.” (Source: Nyakyusa Back Translation)
• English:
  “When their rulers are thrown down from the top of rocky cliffs,
  people will know that what you, Yahweh, said about them is true.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 141:7:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “They will say, ‘Like how firewood is scattered when it is cut,
  it is also how our bones are scattered on the entrance of the grave.’” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “They will say,
  "Our bones will be scattered hither and thither
  at the side of the grave
  just like clods are broken
  by those who plough a field with a spade."” (Source: Newari Back Translation)
• Hiligaynon:
  “They will-say, ‘Our (incl.) bones will-be-scattered in the grave/burial-place like the stones that came-out when the land was-plowed.’” (Source: Hiligaynon Back Translation)
• Laarim:
  “They will say that, ‘Our bones will be scattered in grave,
  it be like when someone cultivates the garden.’” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Mifupa yetu itakuja kutawanyika katika mlango wa mahali pa wafu,
  kama vile kuni ambazo wamekatakata, zimetawanyika duniani!” (Source: Nyakyusa Back Translation)
• English:
  “Like a log that is split and cut into small pieces,
  their shattered bones will be scattered on the ground near other graves.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 141:8:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “But my eyes are seeing You Lord All Powerful;
  I run to You, do not give me over to death.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “O LORD, my eyes are looking toward You,
  I take refuge in you,
  don’t throw me into the mouth of death.” (Source: Newari Back Translation)
• Hiligaynon:
  “Lord GOD, to you (sing.) I really trust;
  from you (sing.) I ask-for protection,
  therefore do- not -allow that I will-die.” (Source: Hiligaynon Back Translation)
• Laarim:
  “But, my eyes see you,
  my LORD, Almighty,
  I hide in you, do not give me to die.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Lakini mimi nakutumaini wewe,
  ee BWANA Mungu wangu.
  Nakimbilia ulinzi wako,
  usiniache ili nife.” (Source: Nyakyusa Back Translation)
• English:
  “But Yahweh God, I continue to ask you to help me.
  I ask you to protect me;
  do not allow me to die/be killed now!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 141:9:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Save me from the traps of death which they have set against me,
  from the snares which the wicked people have planned.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Save me from the nets
  that they have set for me
  and from the traps
  that evildoers have laid out.” (Source: Newari Back Translation)
• Hiligaynon:
  “Keep me from the snares that were-placed/set for me by the wicked ones.” (Source: Hiligaynon Back Translation)
• Laarim:
  “You save me from the trap in which people set for me,
  from the trap in which those bad people set for me.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Unilinde katika mtego ambao wamenitegea mimi,
  na katika vitanzi vya watu wabaya.” (Source: Nyakyusa Back Translation)
• English:
  “It is as though people have set traps for me; protect me from falling into those traps, It is as though they have spread nets to catch me;
  keep me from being caught in those nets.” (Source: Translation for Translators)