The Greek that is translated as “fruit of the Spirit” in English is translated in British Sign Language with a sign that depicts the Spirit coming in to a person and then the person giving out. (Source: Anna Smith)
“Fruit of the Spirit” in British Sign Language (source: Christian BSL, used with permission)
In the German New Testament translation by Berger / Nord (publ. 1999) it is translated wer sich vom Heiligen Geist leiten lässt, der kann… or “whoever is guided by the Holy Spirit is able to… .”
The following is a stained glass window from John Hardman Powell (1827–1895) in the Christ Church Cathedral in Dublin, depicting the fruit of the Spirit:
Photo and accompanying text by Andreas F. Borchert, hosted by Wikimedia Commons under a Creative Commons Attribution-Share Alike 3.0 Germany license
“In its centre is the Lord as Good Shepherd along with the Fruit of the Spirit, namely Love (inscription in centre), Joy & Peace (top inscription), and in clockwise direction: Longsuffering, Faith, Gentleness, Goodness, Meekness, Temperance in reference to Galatians 5:22-23, surrounded by medaillons, depicting an angel carrying a scroll with the inscription Gloria in excelsis deo (top, representing joy & peace), and then in clockwise direction: Job (upper right, representing longsuffering), Jonathan (lower right, representing faithfulness), Ruth (bottom, representing goodness and gentleness), Moses (lower left, representing meekness), and John the Baptist (upper left, representing temperance, see Matthew 3:4).”
Stained glass is not just highly decorative, it’s a medium which has been used to express important religious messages for centuries. Literacy was not widespread in the medieval and Renaissance periods and the Church used stained glass and other artworks to teach the central beliefs of Christianity. In Gothic churches, the windows were filled with extensive narrative scenes in stained glass — like huge and colorful picture storybooks — in which worshipers could ‘read’ the stories of Christ and the saints and learn what was required for their religious salvation. (Source: Victoria and Albert Museum )
The Latin Vulgate translation added three “fruits”: “forbearance” (longanimitas), “courtesy” (modestia), and “chastity” (castitas). This meant that all Catholic translations before app. 1950 that were based on the Latin version also had those additional attributes (English Douay-Rheims: longanimity, modesty, chastity; Spanish Biblia Torres Amat: longanimidad, modestia, castidad etc.)
Ronald Knox writes in his translation of the Vulgate (1946): “The Greek only mentions nine of the Twelve Fruits; viz. the first six, together with gentleness, faith, and temperateness. It is possible that the Latin version has accidentally included, in some cases, two renderings of the same Greek word.” Note that either earlier Latin versions (Vetus Latina) now the revision of the Vulgate of 1979 / 1986 (Nova Vulgata) have these attributes. (Source: Jost Zetzsche)
See also self-control.