Following are a number of back-translations of Revelation 22:13:

• Uma: “I am the First and the Last. I am the Beginning and the End.'” (Source: Uma Back Translation)
• Yakan: “I am the first and I am the last. I am the beginning and I am the end.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “I am the Alpha and Omega, which is to say, the origin and the ending of everything,’ said Jesus.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “I am the one who is designated as Alfa and Omega, because I am the first and last. I also am the beginning-place and ending-place of everything.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Because I am the one who was first before all and I indeed will be at the very end. I am the one who created everything and under my authority is its conclusion/being-finished-with.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The letter A until the letter Z are at the beginning and the end. But I already was living when all things began. And at the day all things are finished, I will continue living forever,’ he said.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Revelation 22:14:

• Uma: “Fortunate are the people who wash their clothes until they are clean, for they are the ones who are allowed to eat the fruit of the tree of life. They will be allowed to enter into the village through its doors.” (Source: Uma Back Translation)
• Yakan: “Happy are the people who wash their clothes so that they are very clean, that means that their livers are clean/holy. Because they will be given authority to enter the doors of that city. And they will also be given authority to eat the fruit of the tree that gives life.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “How happy all those are who wash their clothes to make them white, which is to say, they let their sins be removed, because if they do that they will be given the right to eat the fruit of the tree which gives life and to enter into the gates of the city.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “The people who launder their clothes are fortunate, because they have authority to enter the entrance of the city and to eat the fruit of the tree which gives life.” (Source: Kankanaey Back Translation)
• Tagbanwa: “They can really be happy who are always making their clothes clean, which means, they repent of each sin so that it can be removed. For they will be given authority/the-right to enter into this city and to eat the fruit of this tree which gives life.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The good fortune has been met by the person who will wash his clothing so that it will always be white. Because those are the persons who will be given the right to eat the fruits of the tree which gives new life. And they will be given the right to enter into the city.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Revelation 22:15:

• Uma: “But evil people, sorcerers, those who do [sexual] wrong, those who kill, those who worship idols, lying people, and people who like those who lie–all those people, they are not allowed to enter into that village.” (Source: Uma Back Translation)
• Yakan: “But on the outside of that city, there will be the ones doing bad, and the sorcerers, the ones practicing illicit sex and the murderers, the worshipers of idols and the liars and deceivers.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “But the one whose deeds are shameful, the sorcerers, the murderers, the ones whose deeds are filthy, those who worship idols, and all people who teach lies, and people whose deeds are false, they must stay outside.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But the one who does what is evil who can be compared to a dirty dog, the sorcerer and spirit-medium, the one who sleeps-with someone who is not his spouse, the murderer, the one who worships idols, and all liars and hypocrites, they will not be-able-to-enter there.” (Source: Kankanaey Back Translation)
• Tagbanwa: “But those whose nature/ways are evil really won’t be able to enter into this city, those who have secret-supernatural-skills, the ones who behave-immorally with one who is not their spouse, the killers of their fellowman, those who serve familiar-spirits or whatever is their replacement for God, and liars in word and deed.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “But concerning the people who did not believe the word, they will stay outside. The witch doctors, the fornicators, the killers, the people who worship idols, the liars, all these will stay outside.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Revelation 22:16:

• Uma: “‘I Yesus order the angels to go announce my words of advice to you (pl.) who follow me. I am the Descendant of King Daud, I am the Morning Star that shines.'” (Source: Uma Back Translation)
• Yakan: “‘I am Isa. I have commanded my angel to make all this known to you in the gatherings of people belonging to me. I am the descendant of Da’ud. I am called the Morning star, the brightest star.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “‘I, Jesus, have sent to you believers my angel to tell you everything. I am the descendant of the long ago King David. I am the morning star, the one which shines at dawn,’ said Jesus.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Jesus also said, ‘I am Jesus who sent my angel to confirm the truth of these-things to you so that you will then also make-them -known to the congregations. I am the descendant of David and the one designated as the morning/evening-star whose light is strong at cockcrow.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Really I who am Jesus am the one who sent this angel of mine, so he could cause these things to be comprehended by you who are groups of my people who are believers in me. Really where I came out from is King David, for I am indeed his true descendant. Another name for me is, Shining Morning-star.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus again said: ‘I, Jesus, sent my angel to speak the words here in order that all the believers who gather in all places will be told. I am the descendant of David and I am the big star which shines in the morning,’ he said.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Revelation 22:17:

• Uma: “The Holy Spirit and the woman who is bridegroomed by the Lamb said: ‘Come! (pl.)’ Every person who hears this word must say: ‘Come! (pl.)’ [Note: the Greek in singular, so some exegetes think that this command is directed at Jesus, asking him to please come back to earth, as in 22:20. Others think that despite the singular, these first two commands are directed at unsaved people, as is the next command. Uma couldn’t be ambiguous, so we chose the latter view.] Whoever is thirsty, come (pl.)! Whoever wants to, come (pl.) drink water that gives life, you do not need to buy it.” (Source: Uma Back Translation)
• Yakan: “The Spirit of God answered and the bride, that means the people belonging to Isa, they said, ‘Come.’ Whoever hears these words should also say, ‘Come.’ Come here whoever is thirsty. Drink the water that gives life, that is given free to whoever wants to drink it.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “The Holy Spirit and the one whom the young sheep married, they call out saying, ‘Believe.’ And the ones who hear this, they also must call out saying, ‘Believe.’ Any of you who are thirsty, receive with no payment the water which gives eternal life.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘Come (2nd pers. sg),’ says the Spirit of God and his people who are compared to the one whom the Sheep will marry. ‘Yes, come (2nd pers. sg),’ the one who hears should also say. Whoever is thirsty, he should come so that he can drink-some-of the free water which gives life.” (Source: Kankanaey Back Translation)
• Tagbanwa: “The Espiritu Santo and the people of God, those who will as-it-were be married by the one referred to as Young Sheep, they say, ‘Come now!’ And all who will hear these things, it’s necessary that they also say, ‘Come now!’ Approach here whoever is parched. Those who want to, just get some of this water which gives life. It doesn’t have to be paid for.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The holy Spirit with the wife of the Lamb, each say: ‘Come.’ Concerning all who hear this word here, also they can say ‘Come.’ Concerning the person who is thirsty, he should come and drink the water which gives new life and there is no payment to get it.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Revelation 22:18:

• Uma: “To every person who hears the foretelling words in this letter I say: If there is anyone who adds anything to words of this letter, God will also add-to his punishment with the tortures that are written in this letter.” (Source: Uma Back Translation)
• Yakan: “I am Yahiya. I admonish you, whoever hears the things foretold in this book: don’t add anything to the words/message in this book. If anyone adds to it, God will also add to him the disasters told about in this book.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “I am John. I warn everyone who hears that which was revealed to me which this books talks about (causes to understand). If there is anyone who adds anything to this message, God will add to his punishment the torments that are spoken about in this book.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “This is what I am warning (lit. saying-in-advance) to all of you who have heard what has been prophesied in this book: If someone adds to what has been written here, God will also add to his punishment the hardships that it tells-about here.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well, I warn whoever hears the sayings which have been made known which are contained here in this writing. For whoever will add to what is being told here in this writing, God will add to the punishment of him the epidemics which are written here.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Concerning all who hear about this word of God written in this book here, let them listen well to this word. Whoever adds a bit to the words here, then also God will add to him the calamities about which are written in this book.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Revelation 22:19:

• Uma: “And if there is anyone who takes-away anything from this letter, God will also take-away his portion: its meaning, they will not be allowed to eat the fruit of the tree of life, and they will not be allowed to enter into the holy village, as is written in this letter.” (Source: Uma Back Translation)
• Yakan: “If anyone takes away some of the things foretold in this book, God will also take away from him his share of the fruit that gives life and his share in the holy city that has been told about in this book.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And if anyone takes away anything from this message which was revealed to me, God will take away from him his share of the fruit of the tree which gives life which is spoken about here. Also will be taken away from him the right to live in the city of God which is spoken about in this book.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “If there is also someone who takes-away-some-of what has been prophesied in this book, God will also remove his authority to eat-with (others) from the fruit of the tree which gives life and his authority to reside in the holy city that was told-about in this book.” (Source: Kankanaey Back Translation)
• Tagbanwa: “And well, whoever also will subtract from these sayings which have been made known which are contained here, God will also remove from him the authority/right to enter into this city and to eat the fruit of the tree which gives life, which has been referred to here in this writing.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The person who takes out words written in this book here, then God will take out his name from the book where are written the names of the people who will meet with the new life. And he will not be permitted to live in the holy city of which this book tells.” (Source: Tenango Otomi Back Translation)