The Greek that is translated as “leprosy healed” or “leprosy left (him)” is translated in Alekano as “(he was) made to shed his skin.” (Source: Deibler / Taylor 1977, p. 1075)
See also leprosy.
Deibler Jr., E.W. and Taylor, A.J. Translation Problems. In Wurm, S.A. editor, New Guinea area languages and language study, Vol. 3, Language, culture, society, and the modern world. Canberra: The Australian National University, 1977.
The Greek that is translated as “hemorrhage stopped” or “made well” in English was translated in Kalam with the regularly used expression “it was dried up.” (Source: Deibler / Taylor 1977, p. 1075.)
The Greek Acts 5:15 that is translated in English as “shadow” had to be translated in Dusun Witu as “sun shadow” because there is only one word for both “shadow” and “spirit.” (Source: Deibler / Taylor 1977, p. 1073.)
See also shadow and the Cheyenne translation in Holy Spirit.
When in the Greek text Thomas is also referred to with a term that is translated in English as “Twin,” it was dropped for the Siane translation because it was found that the word had a bad connotation for the Siane and it was not important for the understanding of the story.
In many languages, “events which are implied in a chronological sequence need to be inserted in the translation (…) In Genesis 11 where the text says, ‘so-and-so lived after (so many sons and daughters so many years),’ at the end of each occurrence the Timbe translation adds, ‘and he died’ to complete the chronological sequence.”
In many languages, “events which are implied in a chronological sequence need to be inserted in the translation (…) In Luke 2:7, after describing the birth of Jesus and his being laid in a manger, the text says, ‘because there was no room for them in the inn;’ in Enga the events were placed in chronological order and the words ‘she entered the cattle place and’ inserted before mentioning the birth, to account for Mary getting from the inn to the place of Jesus’s birth.”
In many languages, “events which are implied in a chronological sequence need to be inserted in the translation (…) In Acts 1:4 Jesus says, ‘Do not leave Jerusalem , but wait . . . ‘; in Gadsup the words ‘and then go’ were added at the end, otherwise the readers will think the injunction was never to leave.”
In many languages, “events which are implied in a chronological sequence need to be inserted in the translation. Acts 10:48 states, ‘he commanded them to be baptized . . . then they asked him to remain for some days;’ in Wahgi the additional actions ‘so they baptized them’ and ‘so Peter stayed with them’ had to be added so the readers would know both actions actually occurred.”