Following are a number of back-translations of Matthew 5:3:
- Uma: “‘Blessed are the people who know how pitiful are their lives in the sight of God, for they are the ones who will be the God’s people/subjects, and God will be their King.” (Source: Uma Back Translation)
- Yakan: “‘Better off (lit. better yet) are the people who know, that God is not pleased with them, if they do not trust in him, because God is ruling over them.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “He said, ‘Much better off are those who know they can’t do good if God doesn’t help them, because God will take good care of them when he rules.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “‘Fortunate are the people who know that they are poor in ability in the sight of God, because they are the ones who are included in his ruling.” (Source: Kankanaey Back Translation)
- Tagbanwa: “‘The people can be happy who regard themselves as really having no ability of their own to rely on but only on God, because they will be able to be included in his kingdom.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “‘The good fortune will be met by the people who are as though poor, because they find in their hearts that they lack what is good. Because these are the people who will enter the hand of God who is in heaven.” (Source: Tenango Otomi Back Translation)
- German New Testament translation by Berger / Nord (publ. 1999): “Blessed are the poor people who are tormented, for they will be free when God is king.”
- Enga: “God blesses those who set their hearts upon Him alone … ” (source: Adam Boyd on his blog)
Following are a number of back-translations of Luke 2:5:
- Noongar: “He and his wife Mary, the two went to Bethlehem to write their names. Mary’s people had given Mary to Joseph to marry. Mary was pregnant.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “So also Yusuf left from Nazaret town, accompanied by Maria his fiancee, who was at the time pregnant. They left from Galilea land, climbed going to Yudea land, towards Betlehem town, the birth town of King Daud long ago. Yusuf had to request that his name be written there, because he was a descendant of King Daud.” (Source: Uma Back Translation)
- Yakan: “He went together with his fiancé Mariyam to register. Mariyam was pregnant.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And Joseph took along with him, Mary, the woman that was promised to him, because they would register themselves. Now Mary at that time was pregnant.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Maria also went-along to go register, because it was arranged that they were to be married. Maria’s fetus was already full-term,” (Source: Kankanaey Back Translation)
- Tagbanwa: “Maria also went with him, whom he had married, although they were not yet living together (implies sexual relations). Maria’s pregnancy was then about-full-term.” (Source: Tagbanwa Back Translation)
- Enga: “That Maria [who was just mentioned], Josepe said he would take her as [his] woman, and he stood wooing her; because of that, while she sat, child in utero, they two went together, saying {we shall set [our] names}.” (Source: Adam Boyd on his blog)
- Central Tunebo: (verses 3-5) “Everyone went to his own city to be counted. Joseph also went to be counted. Joseph was from the land of Galilee. He was from the city of Nazareth. Joseph’s grandfather is David. He is David’s relative. As a result he went to David’s city to be counted. He went to Bethlehem to be counted. In the city of Bethlehem. He went with Mary. Joseph would soon marry Mary. Mary was pregnant. They went together, with Mary.” (“The typical narrative text in Tunebo introduces 3 or 4 information bits in the first sentence. This includes the predicate and subject and, where appropriate, the object. A locative element is quite often introduced, too. From there, new information bearing on the stage or opening event is introduced, usually at the rate of one new bit per sentence, keeping the main verb constant.” Source: Edna Headland in Notes on Translation, 58/1975, pp. 2ff.)
