No, my lord: there are two ways to interpret No. Hebrew Old Testament Text Project considers No to mean “Pray,” “Please,” a plea based on the explanation given in Gen 23.6. Others interpret No to be taken literally as a voiced objection to Abraham’s proposal. Translators are divided in their interpretation. Some preferring to retain No are Biblia Dios Habla Hoy, New English Bible, Revised English Bible, New Revised Standard Version, Moffatt, Traduction œcuménique de la Bible, New International Version, New Jerusalem Bible, New Jerusalem Bible. Some that translate with some form of “please” are Good News Translation (which leaves it to be understood from the style of address), Bible en français courant, New American Bible, Die Bibel im heutigen Deutsch. If translators chose to follow the recommendation of Hebrew Old Testament Text Project in verse 6, where a similar form is considered a polite plea or request, they should continue to do so here in verse 11. My lord is as in Gen 23.6.

If translators choose to retain the word No, it is still important to be clear about how Ephron’s counterproposal rejects Abraham’s offer to buy the cave. On the surface it appears that he rejects the offer to buy it and instead offers to give it to Abraham for nothing. But in reality the counterproposal is that Abraham must buy both the cave and the piece of ground.

Hear me suggests that Ephron will now make a counterproposal. See the comments on Gen 23.5.

I give you the field: Ephron’s use of give appears to mean “give as a gift,” “give without anything in return.” However, in the context of this negotiation, there is no doubt that Ephron does not mean this, and that Abraham is now required to turn down his offer and to make a further proposal, which he will do in verse 13. Von Rad comments: “Even today the seller avoids the coarse word ‘sell,’ which one feels to be an insult for the honored buyer. One wants to ‘give it,’ ‘bestow it,’ and thus obligates the buyer even more with such generosity. Abraham already knows from this noble gesture that he will have to pay a great deal.”

And I give you the cave that is in it: by making this offer in which he mentions the field before the cave Ephron raises the negotiation to a new level. We may translate, for example, “I give you both the field and the cave” or “I make a gift to you of both the field and the cave.” A translation that puts the emphasis even more strongly on the field says “I am happy to give you the whole piece of land in that place, with the cave that is on it.”

In the presence is literally “before the eyes.” This phrase means that those present are witnesses to the verbal transaction.

Sons of my people means “my fellow countrymen,” “my fellow Hittites,” “the people I belong to,” “those among whom I was born and raised.”

Verse 11 may be rendered “O, sir, I could not accept that. But look here please. I will make you a gift of both the field and the cave. I make them a gift to you with my countrymen as my witnesses. So now please bury your dead wife.”

Quoted with permission from Reyburn, William D. and Fry, Euan McG. A Handbook on Genesis. (UBS Helps for Translators). New York: UBS, 1997. For this and other handbooks for translators see here .