Following are a number of back-translations of Titus 1:8:

• Uma: “People whom you raise to become religious leaders must be people who are open [lit., friendly/extrovertish] to having-visitors, remain/faithful in doing good, their hearts must be clear and straight, their actions must be holy and they must be able to hold-in-check the evil desires of their hearts.” (Source: Uma Back Translation)
• Yakan: “If he has visitors he must really honor them/treat them according to custom and he must be pleased with everything good. He must be able to control himself and he must be straight/righteous. He ought to follow God wholeheartedly/(lit. entirely his liver) and he ought not to indulge his desires/greedy-desires.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “He must be one who cares for his guests. And it is also necessary that what he really wants to do is to help people. He knows how to think properly. He is a righteous person, and God is pleased with his deeds. He knows how to constrain the desires of his body.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “but rather he must be consistently-hospitable and consistently-love what is good. He must also be a reflective and circumspect person who is able-to-control himself (lit. his body). He must also be righteous (lit. straight) and holy.” (Source: Kankanaey Back Translation)
• Tagbanwa: “On the contrary, it’s necessary that he welcomes people well who need to stay at his house. He prefers doing good works, knows how to control himself, he is righteous/straight and desirous that he be pleasing to God. And he no longer indulges evil desires.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “He must be a person who gives a resting place to others in his house. He must like to do what is good. He must control his heart. He must be a good person. He must reverence God. He must guard himself well.” (Source: Tenango Otomi Back Translation)